Thursday, March 14, 2019
Comparing the Qurââ¬â¢an and the Torah :: Compare Contrast Comparison Essays
Comparing the Quran and the Torah      Contained in the many intricate and poetic Surahs of the Quran are retellings of a number of famous stories of the Hebrew Bible, known to Jews as the Torah, Prophets, and Writings. However, the Qurans  news report of the lives of  authorized biblical characters often differs in significant ways from the  Judaic version. While a believer in the divine nature of the Quran whitethorn claim that differences in facts stem from distortions of G-ds message as  put  discomfit in Jewish holy books, both Muslims and non-Muslims  might agree that the differences in emphasis are intentional. A more cynical observer might claim that the Quran changed the known Bible stories to suit its  objectives. By choosing to include certain parts of a famous  flooring and leaving out others, the  report card itself takes on a very different significance. Occasionally, the Quran  provide also  discourse parts of the story which are entirely left out of the Torah, in whic   h case a Muslim may claim the Torah did not  contain those facts important for its own reasons. A cynical observer would claim the Quran  do these additions to make its own message clearer.     In the discussion that follows, I will often talk of what the Quran intends, or what the Torah means to say on a topic. It should be understood that I am not ascribing human attributes to  dyspnoeic books, but rather that I am intentionally avoiding the conflict  implicit in(p) in naming the author of these books. Depending on  unitarys tastes, one could understand the Qurans intention to be  any Muhammad or Allahs intention. Likewise, the Torah means to say could really be understood as what either Moses or G-d means to say. Either way, the important point is that somebody  public opinion through the stories and decided on which words were worthy of being include in the holy texts and which were not. One of the underlying assumptions of this paper is that the stories were written down the wa   y we find them today for a reason, and this paper intends to shed  return on some of those reasons.     Although the points where the Torah and Quran disagree on basic facts may be controversial, these facts can often profoundly change the overall character of a story. Rather than making a value judgment as to which story is better or more likely, I will simply  present tense these differences along with a discussion on how they impact the meaning and purpose behind the story.  
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